Attributes of God

The Hebrew word Elohim, generally translated “God” in the Bible, is plural in its grammatical number. This plurality reflects the divine Trinity—that one God exists in three Persons. In Genesis 1:26, the plural number is used when Elohim spoke: “And God said, Let us make man in our image, after our likeness.”

In many cultures, a shepherd drives his sheep in front of him. But in ancient Israel and still today among the Bedouin communities of the Middle East, a shepherd leads his sheep, going before them. He never asks them to go anywhere that he himself has not gone before them. What does this mean for you? Our Lord Jesus will never drive you into the unknown. Everywhere He leads you, He goes before you! The place where He is leading you may certainly be a place that is unknown to you, but it is not unknown to Him. He leads from the front. He knows what lies beyond the valley. You can follow His voice without question or hesitation.

What makes the difference between these seemingly contradictory texts? Why would Paul turn from saying that there is none that doeth good and then give such a high commendation of goodness in the lives of the Roman believers? The difference is the transforming power of the Holy Spirit. Goodness is included in the fruit of the Spirit mentioned in both Galatians 5:22 and Ephesians 5:9.

Of course, it is easy to rest in His goodness when Jesus is giving us exactly what we want! When the deaf man was made to hear and the dumb was made to speak, it was easy to proclaim with amazement that Jesus did all things well. But when Fanny Crosby was blinded as a very young child due to an improper application of a mustard poultice to her eyes, how much more difficult it must have been for her to write “Jesus doeth all things well”! Yet, seeing by faith beyond her circumstances, she was able to proclaim the truth of God’s goodness in doing all things well.

God’s eternal attribute of perfect goodness is what should be proclaimed (as opposed to our “goodness”). In Jeremiah 31:14, God Himself uses the term “my goodness” to describe how His children should be satisfied with His perfections: “And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.”

“God is great. God is good. Let us thank Him for our food. Amen.” This simple prayer is the first one that many children are taught to say in their formative years. Some may casually dismiss this prayer as trite and obvious, but the profound Biblical truth that it contains should be firmly rooted in the heart of every child of God. Over and over in the Book of Psalms, we read a statement of praise that ascribes the quality of goodness to Jehovah.

The etymology of our departing word goodbye has morphed from the parting benediction “God be with ye.” If you quickly repeat “God be with ye” faster and faster, you can easily see how goodbye became the abbreviated form of this parting phrase. In essence, every time we say goodbye, we should be aware that we are actually saying “God be with you.” We are expressing the hope and trust that God’s abiding presence would attend our loved ones until we meet again. Rightly understood and appreciated, every goodbye we give is a reminder of God’s omnipresence!

No longer under any of the limitations He had placed Himself under while on earth, Jesus is able to be with all believers simultaneously. He is the omnipresent Lord! Wherever you are in the world, when you assemble with like-minded believers, Jesus will be there to fulfill His gracious promise: “There am I in the midst of them.” And whenever you are alone, remember His promise, “I will never leave thee, nor forsake thee” (Hebrews 13:5).

God is not “mixed with” heaven and earth. He “fills,” as in wholly occupies and possesses, heaven and earth! This is not a statement of pantheism, where a bit of the divine is infused in created animals, plants, birds, and trees. Rather, He is distinct and separate from it. Just as the light of the sun fills the air but it is not mixed with the air, so God fills all the universe without mixture.

Have you ever considered the full impact of these words—“The LORD your God which goeth before you”? This statement asserts that you cannot go anywhere that God Himself has not already been! He fills the earth with His glorious presence, and although a pathway through a wilderness may be unknown to us, it is not unknown to God.

Do you lack wisdom? Are you facing a challenge that is beyond your experience or your own limited store of knowledge? You serve the God Who knows all things! Ask Him for wisdom, and He will graciously bestow it. Sometimes it may come in a form that you don’t like or appreciate, for wisdom often comes packaged as reproof (see Proverbs 1:23). But a man who is humble enough to discern the Lord’s answer to prayer and receive reproof with gratitude is one who has the potential to be a wise man in the days ahead.

To some extent though, while Jesus walked on earth, He chose to limit the independent use of His divine attributes and relied on the power of the Holy Spirit and prayer to His Heavenly Father to perform miracles. Throughout the Gospel record, we see time and time again that Jesus knew and did things that only God could know and do. This truth should bring great peace and assurance to our hearts; we can rest in the fact that Jesus knows and cares about every circumstance of our lives. He is the ever-present Friend Who supports us with His grace in every hour of need.

Every day when we awaken, we have certain intentions and plans for that day. Some plans are very narrow in their focus. For example, you may think: “What am I going to do first today? Will I eat breakfast, make coffee, check the news and weather, and open my computer to check my emails? Or will I first take a moment to pray, give God thanks for a night of rest, and open my Bible to seek His guidance upon the activities of the coming day?”

One astonishing fact about God’s knowledge is its totality: He not only knows all things that are; He also knows all things that would be if something else happened! He knows the end of every choice and the result of every action. God knew that if Adam ate of the forbidden fruit, his action would bring death upon all mankind. Similarly, the Lord in His omniscience knows the consequences of our sin and gives us warnings by His Word and Holy Spirit.

The word “omnipotent” appears in our English Bible only one time. The reference is found in the Book of Revelation at the climactic, glorious proclamation of the universal reign of the Lord Jesus Christ. It is very fitting that this one time that the English word “omnipotent” appears is immediately before the glorious vision of our Lord Jesus crowned with many crowns and riding His white horse in victory and triumph.

One of the more surprising places to see the omnipotence of God is when it is displayed in the lives of His children. In and of ourselves, we are weak and helpless. But it is precisely when we recognize this inherent weakness of our own that we can experience the omnipotent power of God mightily displayed in our lives.

One of the greatest displays of God’s omnipotence in all of history was the incarnation of the Son of God. Colossians 2:9 makes a profound statement: “For in him dwelleth all the fulness of the Godhead bodily.” This means that all attributes of the Godhead were manifested in the Son.

The Lord made a declaration of His own omnipotence to encourage a faithful prophet who lived in a very dark day. Jeremiah would be an eyewitness to the overthrow of Jerusalem and the destruction of the Temple.

The term "Almighty" is used 57 times in the Hebrew Bible. It denotes God’s omnipotence — that He and He alone is all-powerful. Animals may be strong; men may be mighty. Kings may have authority. But only God is almighty, possessing all authority in Heaven and on earth!

Because God is a Spiritual Being and true worship is spiritual worship, it should not surprise us at all that the Bible, the Word of God to man, is a spiritual book. It cannot be comprehended or appreciated by natural man apart from the enlightening work of the Holy Spirit.