We often hear the claim that the Pilgrims stole land, resources, and crops from the Indians. Plenty of scholars promote this view who see all European settlers as robbers and all North American natives as victims. However, there ...
We often hear the claim that the Pilgrims stole land, resources, and crops from the Indians. Plenty of scholars promote this view who see all European settlers as robbers and all North American natives as victims. However, there are plenty of scholars who vigorously deny all wrongdoing on the part of the Pilgrims and paint all Indians as bloodthirsty savages who killed and plundered, and needed to be placed in subjugation. Before any hasty or emotional judgment on the question of relations between European settlers, known commonly as “Pilgrims,” and native inhabitants of Cape Cod, known commonly as “Indians,” it is important to view the settlement question in the light of a broader, historical view.
Tax collectors were despised by patriotic Jews in the first century. Tax collectors, or “publicans,” were viewed as collaborators with Roman tyrants at best, and merciless parasites or outright thieves at worst!
New from Character Sketches, Volume IV! A captivating “read-aloud” nature story introduces the character quality of Boldness. This is followed by a story from the pages of Scripture! Character Sketches is designed to be a tool that fathers can use to teach their children basic concepts of Scripture that are also illustrated in the world of nature.
We have become so accustomed to price tags that we take them for granted. But one hundred fifty years ago, price tags were rarely used in most stores in America. Merchants and consumers were accustomed to the system of barter and trade. If a merchant thought that he could sell you a good axe for ten dollars, why would he let a customer buy one for only seven dollars? Merchants intentionally did not show their customers a fixed price. But this system led to much corruption, and many people were taken advantage of over the years through unscrupulous and greedy “negotiations.”
Titus stands as a splendid example of a young convert to Christianity who learned quickly to “adorn the doctrine of God our Saviour” (Titus 2:10) by living a pure life in an impure world. Every temptation faced by young men in our own increasingly godless society was faced by Titus as he walked the streets of Corinth and traveled throughout the island of Crete.
The emaciated monk wept bitterly, kneeling on the floor of his cell at the monastery. Try as he might, he could not break the chains of impurity and sin in his life. The pious monk had renounced the world. He had tried unsuccessfully to flee all temptation. He had taken the Augustinian vows of poverty, chastity, and obedience. In his search for absolution, the man had left a promising legal career and had given away all of his worldly belongings. He had come to the monastery to find peace and seclusion from the world. However, even there away from all evil, he had discovered to his horror that his own heart was full of sin. Masses, candles, beads, fasting, penance, and even painful flagellations (beatings) could not drive lust, pride, and sin from his heart.
The sunset slowly painted the snowy mountain peaks with a golden glow as a party of weary trappers approached an encampment of Snake Indians. The Snakes were usually accepting, even welcoming, of white men. The tired, hungry mountain men seemed reasonably assured that their hosts would offer them food and a warm place to sleep.
The Hebrew boy who had once been betrayed by his brothers, accused by his master’s wife, and forgotten by his fellow prisoners was now arrayed in fine linen, wore the gold signet ring of Pharaoh, rode in the second chariot, and bore a gold chain about his neck. Wherever he went, people bowed in his presence.
As a young man, he had been a drunkard, a gambler, a fighter, and a man known for violent outbursts of temper. But all that had changed before the war when the Lord Jesus had transformed Alvin. He was now a man of meekness, a humble Christian who cared for his mother, farmed his land, and looked forward to marrying his fiancée, Gracie, if he ever got home again to the mountains of Tennessee. When he was drafted upon the entry of the United States into the First World War, he had written simply on his draft card: “I do not want to fight.”
In the Gospel record, we meet a man who was much like us in many ways. He was a working man; in his case, he was an ordinary fisherman from Galilee. He struggled with pride, anger, and self-confidence. But his life was transformed by the Lord Jesus Christ, and God was able to use him mightily, even after his many failures. This man’s testimony can be an encouragement to us all. Let’s look at one particular moment in his life.
If we were to visit the streets of any major city in England at the turn of the nineteenth century, we would be witness to a sad and pitiable sight. Roving bands of orphaned children begged and stole their way through life. Often they were dressed in rags, with little to wear and nothing to eat. One German-born pastor and his wife could not simply pass by while orphans died by the hundreds in the streets.
Long before he was the father of his country, George Washington was a son. Men who learn to command must first learn to obey, and men in positions of authority earn their trust by serving faithfully under authority. Throughout his life of service, George Washington was a man who understood and respected authority.
Isaac is probably the least known of the Old Testament patriarchs. But on three important occasions during his life, Isaac demonstrated remarkable honor to his father and mother. His life provides a good example of the blessing of the “long life, and peace” that is promised to the honorable son.
When Truett opened his first Chick-fil-A restaurant in Atlanta’s Greenbriar Mall in 1967, the operators of the mall urged him to stay open all seven days of the week. However, he firmly but kindly explained that Chick-fil-A restaurants were closed on Sunday as his policy was to keep the Lord’s Day set apart for his employees to rest and worship with their families.
Even in the midst of all his military battles, he never forgot the Lord’s Day. On the evening after acquiring the nickname “Stonewall” for his brave stand at Manassas, in his tent Jackson wrote a letter to his pastor. With the letter he enclosed a check for the Sunday School class that he dearly loved. He did not mention in his missive his own heroic actions on that day.
On a cold, miserable day, a French warship steadily made its way along the Scottish coastline. The warship was powered by human labor — the steady pull of many chained galley slaves. Aboard the ship, performing backbreaking work at the oars, was a feeble man who was very near the point of death. It had been many months since the Scotsman had seen his native land.
Alfred had become king at a desperate time. Parts of the country, such as East Anglia & Kent, had fallen to the Vikings. London was in the hands of the same cruel invaders. Another Viking army was marching from Reading. It seemed that the two invading forces advancing on both sides of Alfred would squeeze Wessex into submission and place the entire kingdom under tribute.
John the Apostle enjoyed a close relationship with the Lord Jesus. At the Last Supper, he was reclining at the table next to Jesus. Later, of all of the disciples, he was the only one specifically mentioned as being present at the Crucifixion. After Christ’s resurrection, it was John who identified Him on the shores of the Sea of Galilee.
A bold prophet from the village of Tishbi had not bowed the knee to the modern ideologies of the age. Elijah’s name means “My God is Jehovah.” One day, as the prophet of Jehovah, Elijah had emerged from his homeland of Gilead. He walked into the palace of Ahab and Jezebel with the startling declaration: “As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word” (I Kings 17:1). With that ominous weather forecast, Elijah walked out of the palace and vanished into the wilderness. For three and a half long years, King Ahab scoured the country to find him but failed in every attempt.